Religion and art

AbstractThe art in view of the type of relationship with religion, religious art, in this paper, we take a more philosophical , are examined . As a prelude to the creation of this discussion , the definitions of both noted the views of some scholars , is presented . Vbrdashty art based on the definition that we have a way to express the difference of similarity with respect to these funds Vmahvy of religion and art , the relationship between the two is clarified and explanations . The main reason Vasasy " same origin " and "Subscribe purpose " between the two , the result is that " Religion and art are not the same width ." Based on this concept art with the correct criteria for determining the actual standards , examples and various forms of artistic activity , with the angle that we are clear . Accordingly , naturally, a lot of things that were claimed Vsahban art that claims to be an artist , this is out of scope Vtrd . Other issues such as the division of religious and non- religious art , vulgar and non- vulgar, is not relevant . It is an art , an art that some have interpreted as non- religious or vulgar impression should not be considered art, not Vnmy . Yatsvr to limit religion to art and it gives his subordinates Vnhy , - for the same reason mentioned above - Vmntfy is completely removed . What art really is , perpendicular to the line of Vastvar religion , religion is incompatible with the lofty ideals and as its size , the fundamental needs of human beings and probably always active in his community , he Vpvyast prosperity and health . And what is not , " Tsvyl " Vjadvst .IntroductionThroughout history, religion has always interpreted the world ( in the comments ) Vdgrgvn make the man ( in the act ) has focused on all the fundamentally Vtam . But the most important fact of its mission to teach people practical guidance for his talents and his ability to bring actions . Sentence of this innate human talents , Dvnsr by: Vandyshh The other reason emotion is the one who said : Wisdom from the former waste art from the latter . Perhaps both unity and reproductive element - intellect and feeling - that the creation of these two phenomena Vpydaysh - Wisdom Art - led and leads . In any case, a man born of wisdom and art are Vastdadhay him . Here are examples of art as a manifestation of one's innate talents , selected and its relationship to criticize religion is being checked . Obviously , in this paper , the concept of public art that span both instances the intended purpose of religion , religion in general , the credit union issued share Drghayt Vmbda the source and the destination is . And the spirit of all those who share Vhakm Drasvl , religions and laws rooted in God regardless of superficial Aztdd Vmqtzyat terms of human history , the religion of religions Vjvhry declares the intrinsic unity of knowledge . It says: " Religion in the sight of Allah is Islam ( submission to the right ) is. " ( 1 ) is appropriate prior to the discussion , definitions of religion, art and nature provide us with two brief points .ReligionVmbda divine origin of the religion that is based on an innate sense Vftrt indestructible nature of man. It is an ideal Vbatn inner essence of supreme truth , and every man is inherently good human nature is the desire to achieve Vrsydn . The fact that " perfection " is interpreted and Adam willingly or looking to move efforts . Effort that pervades all his life , but his whole life . It is also a form of visual verification programs Havqvanyn behavior that will shape the content of the law . This system is a collection of religious behavior " and Vnyst is " and "ought Vnbaydha " the best all-round development of human Vtaly Vtjsm come to the soul of man John Vtblvr Vzhvr in his behavior , he Drmqam locations " best Altqvym " puts life .Accordingly, the interpretation of a religion should be interpreted for human progression from pure life , the origin of the universe Vmnthay . In the course of action to take , Syrnamnthay man with healthy Seleucid Vhdfmnd combined , which puts him on the right path and is connected to the nearness of God in this way , finally, to the " perfection " tied . Locations as the source of every good shop forming all Lzayz is the all-round pleasure .
ArtHow to define what art is a function of the basic variables are included and indicates the type of art as it is defined Vbrdashty the provider . Different knowledge areas , less subject to differences of view art exposed a difference of opinion . Tolstoy the Shaslv - German aesthetics - about the nature of aesthetics, which is typically interpreted as art , writes : " It is difficult in any field of science and philosophy to such an investigation in such a manner inconsistent Vnaqs justified , Bdangvnh the aesthetic realm is found , confront . " ( 2 )Seems to refer to some of these views , it is suitable for incremental mode to " bit- search " key , which should deal with in this paper . Some have already said, these definitions provide superior patterns comprehensive definition of art is not art . Some of the evidence is defined . Some have said the art appliances ; Vbza as it results traces are defined as art . Eat less defined and returns a consistent definition of " reasonable level " with its implicit universality Vmanyt .Barry Shafts ((shafts bury1670-1713 says : "Beauty is only known by the Spirit . Allah original beauty . " ( 3 ) Hachsvn (Hutcheson 1694-1744) in his book - the origin of our ideas about beauty Vtqvy - the art the "Beauty " knows the essence of unity in diversity lies in the manifestation Vzhvr . " ( 4 ) According to Fykhth (fikhteh1761-1814):" the Art of beautiful soul Vbrvz Vmqsdsh education , the education of the whole man . " ( 5 ) Vshlyng ((shelling 1775-1854 "The main character concept art , Infinity is unclear . artistic unity of mind (subjective) and objective (objective) is created . 's sense of unity with nature and the absence of the Union the compound is present . therefore is the knowledge of the highest art . " ( 6 ) Hegel (Hegel 1770-1813) the art of " achieving similar concept ( idea ) , but he believes he knows the true beauty only found in soul cleric Vmzamyn Philosophy of religion is a tool for creating intelligence with the deepest expression of human affairs Valytryn spirit is truth . " ( 7 ) Khalil Gibran says : " art is a step into the unknown world of perception " ( 8 ) and opinion Mvzly (mostly) " beauty is found in the human psyche . nature makes us aware of what is sacred Vale Vale art is manifestation of the mystery of the holy things . " ( 9 ) Tolstoy (Tolstoy) says : " for the Arts precisely defined, which is required of all Nngrym as a means of enjoyment , but also know the art of the conditions of human life . " ( 10 ) Tolstoy's emphasis on nature Vghayt art communication tools Mia on these people.transmitted to humans by the communication arts ........ for human life , and for one's journey towards prosperity of human society , what is required Vlazm . because human beings with the same feelings will be connected to each other . " ( 11 )These are some ideas about the nature of contemporary art. Ingredients at this point , which is more Vbrvz include: perception Vmrft - Experimental feelings - Vmzamyn spiritual soul - the embodiment of beauty , elements which are the basis for identifying art Vmlak standards are the same definitions .in the ratio of those two words together to address the relationship between religion and art .Art , " a new form Vdlpzyr Vnmvdy attractive nature of the noble ideal of truth is rooted in human nature and the pure novelty of " what is " Culture is the " what " .This definition has three key elements . 1 - Form & content are inextricably interlinked that their links 2 - 3 inherently possess the origin Vkhvastgah - Useful Vghayty true nature .
Religion and artWe have never seen such a concept art veteran has Vastatyk Vmsdaqy static Vhmrah recession will not Vkhmvdy . The dynamic nature has always been a dynamic, active, happy with the new and beautiful views to Gary . Form and shape the content, nature , united in a strong integrity standards . In this conception , every career has been exclusively original content in the layers of its noble nature is not any type of form that has this kind of content , it is not art . Vhrngary be deprived of such a picture , an artist does not count . As Wisdom , Varmany idea that artistic activity is the content , not the container shed and Vnbayd in any form is displayed . The container contents should be careful , subtle , powerful attraction to reaching a natural choice to be able to deliver the message . Finally the actual content, form , original and beautiful , must be able to communicate with your audience feeling Vshvr him to improve his health and prosperity to the growth that has led to Vrhnmvn . Based on the nature of sacred art, fully unified Mnvrsh , language and art activities to mind upon mind , will remain .With this conception of art Vtlqy Bnym provided , the counterfeit Is poorly imitated earlier expression of our faith , that we are here to examine the relationship between the two , especially in the " nature " and " end " Vdarnd with each other ? How best to respond to these questions , exploring the philosophical connection between religion and art , the full extent of funds " place " and " differences " between them and the solution , which we will follow it .
Distinguishing features ( dissimilar s)1 - The origin of the subject of religion , God is wise Varadhan , while the origin of the subject of art , of human creativity Vnyrvy initiative is rooted in her nature .3 - provide a form of natural art form, the shape has , until concrete form - a general sense - not to his artistic work has been done and observable . But religion - at least part of it - no face, no body shape , and people without any tangible action , can also exist or be created .4 - Dean exact depth of the " tools " to achieve " ultimate " offers , which is not exhaustive of art .5 - The essence of religion is sacred counterpart , but a reputation can not always be sacred art .6 - religious truths to the public perception of the reason is Vtdbr but facetiae understand the feeling of Atefeh is more artistic .7 - " meaning the " art of Primary products are original works , but " make sense " original practice Vnkhstyn religion.8 - the ultimate truth religion religious laws , communications quad man himself , man and God , man and the universe , man and man holds , but the extent of this communication is not art . More specifically artistic activities in the field of human-human communication in this relationship develops .9 - Religion - at least all the elements of the composite components - does not appear in reaching a formal appeal , but the character art has always been his way of reaching a formal appeal is received .10 - religion, art can serve as the "heart" is as art for religion can " mold " is.The funds (as of )1 - Religion and art have a common origin every man and nature are both rooted in nature .2 - both in content and meter , or the appearance of their conscience . . Means both external aspects Vdrvny be found .3 - the part of both the messaging - related " and is not " over all that belongs to the " must Vnbayd " is.4 - The category of gender " knowledge " and " education " , each of which is in proportion to their Vgstrdgy originality .5 - The bottom part of the religion which is considered to be a mystical experience, or so-called discovery Vshhvd . Art also has a Vkhsvsyt nature of the overlay .6 - Vdynamyk both dynamic and enjoy life Vhmvarh vitality .7 - To measure and intrinsic value of each building in the development and prosperity of effective human Vkhvshbkhty helps human utopia .8 - the monopoly of any particular class is not Vnbayd . All humans can have both spiritual abundance Vhmgan have equal rights in this area .9 - Although the nature of religion and art , is cleared ; Vjvhrh Vhnrmnd religious , and to clean off dirt , but both can be affected by such hypocrisy and disease Vafat type of man to pollute them , in which case the nature of their distorted truth be changed . religion is that it is neither art nor , both completely out of character and they become repulsive gravity will effect all fallen Vblkh .10 - gifted mankind with traditional religious beliefs and the acceptance of natural Vhmgan similar nature are harmonious . The potential impact on the art of taking admission in the field of artistic creation is like this. However, this being a different reality than men Vzv the quantity and quality of their reception as well as the type of motion does not contradict the reception and it did not deny , but the impact of the adoption of the resolution .Reflecting on the basic elements of difference and similarity above we can see that most distinguishes two different origins . Origin of Religion - Mnshahdvs it - God is a singleton ; Vkhastgah art original nature of man. Vmhmtryn the way the two common origin . Origin of religion and art - Source accept two - perfect nature -seeking , truth-loving , Vzybapsnd man.From the foregoing discussion, it is clear , both in religion and art are not the same width . Because in most chapters Mqvm nature , have participated in one direction . That means Bdayt , common origin - nature - both acceptance and support is given . One of the deepest needs of both formative SPECTRA makes them look at both approaches are scrambling to feed themselves . According to Weber 's understanding that both - religion and art - trying to meet his basic needs are important to every one of your ability to do this .But in the end , the goal of both excellence and growth Vzmn human beings to each other to establish a link between the stability of their original unity , in order to agree on the nature of the first movement of his early Vftrt , to create an ideal society might organize his Varmany .Obviously , in the principality of religion and His law and constitution . Accordingly, it must be said : The function of religion is much broader than the art , and will govern the determination of his art. Because true religion for all mankind , it also offers a comprehensive art program copies only undertaken as part of this program. In fact, art has always been to contribute to the ideal that religious faith is intended for mankind in the distance is the responsibility of its ability to do its share . This work is done quite naturally . This is not a Qsry not an interactive operation , it is essential Vzaty cooperative . Vlza Dygrjayy the issue of enlisting religion , art for their own purposes , and would not , as certain as it can be .
Religious art and secular artTopics in Art Criticism , contemporary art studies , especially in a division that is seen split into religious and non- religious . Usually sacred religious art - the Vmthd - school , is also described . Other hand, the non- religious art and also the responsibility of the Non-Aligned Web - vulgar - except to teach school . Although this classification is the basis of the article , is abhorrent , but for now, regardless of right or wrong , to express some insights provided by experts in this field we are .Burkhard Titus (Titus Burkhart) in relation to religious or sacred art , "says art is indeed a sacred symbol of a supernatural existence in itself is a lie . Hence , this art should be carrying this symbol . Sacred art of Islam more than anything is the divine unity Vnmay . The glory of the beauty of both . This unity is manifested in rhythmic harmony Vksrty is manifest in the universe .Shvvan (shaven) Vhnrmnd German poet : " Here comes the religious art of the art on the Insight has an intelligent transmission that human society is lacking . Hand like a virgin wilderness . Character of religious art beautiful manifested by Vfl reason that it makes ......... religious art , if it is true that , beyond the world of forms . Picture of the fact that it never has been . " ( 13 )Simin Daneshvar Aristotle's views on religious art Vmqds remind impression , "says philosopher like Aristotle , Henry Loves the emotions of joy Vtthyr ethics is gracious . " He quoted Tolstoy writes in this regard : " The Art of Good if feeling good is to promote good feelings when the religious sense , bad good point , as well as to order them . Should art really Vrastgvyy - the main character of his Vgranbhay - loses Vgnah to promote corruption . " ( 14 )But Tolstoy , who is perhaps the most prominent advocate of the arts , religious or moral character count , expressed in this material are detailed . His art is rooted in the nature of religious consciousness is an artist , "says the variety of emotions that are religious consciousness , is endless and all these feelings are new . For the religious consciousness of man does a new relationship with the creation of the world is something else and now they want to enjoy the feelings that come from not only limited , but also their long expression have been explored . Thus disbelief classes of Europe 's great art has led them to where the content is extremely poor . " His criticism of contemporary art in the West , mainly based on the acquisition of sexual pleasure has written:" sexual pleasure that the lowest human emotions are not only available, but also that all animals have access to all the major theme of modern artworks will form . " ( 15 )Vmtfkr Shi'ite scholar , Allamah Muhammad Taqi Jafari art into three types : Art for Art - Art for the Man - Art for reasonable human life , and division , with one theory reject the second , third perspective on art and the art of leading pursuant to share about art and the art of leading a life of committed service and reasonable man , says : " the purpose of art progressive filtration and extraction current realities and truths of pure Vqrar them to channel their " sense of life " with the deceased is interesting are . Constructive genius in this art , " which is " absolutely not sign it and it does not repudiate absolute , but " what is " to save " what should be " to adjust .